A Beacon of Hope
This blog is designed to give people an inner look at a devotional life. Taking time each day to spend time with the Lord. The hope is if you travel on this journey with Rev. Jacob Shaw, you may be more inclined to spend time with the Lord as well. I encourage the use of a devotional, a scripture reading and prayer, then finally some form of artistic mark to tie it all together.
Today's devotional is taken from: Zacharias, Ravi. The
Logic of God: 52 Christian Essentials for the Heart and Mind. Grand Rapids,
MI: Zondervan, 2019. [E-Book] Chapter 36: A Beacon of Hope
Opening Thought: When you dive into conversations about God, you are bound to
come up against terms we use to describe God, but often people do not
understand what it means when these terms are applied to God. Let’s use goodness for
example, people who believe in God will often describe God as good, but we also
use good to describe other things or ideas as well. Myself, I will often say to
my dog, “good boy” when he listens, which is rare. Is the goodness of God and
the goodness of my dog one and the same or is there a difference? The difference
is in the context of transcendence, thinking about God is like an inanimate object
trying to think (if it could hypothetically think) about animation or animated being.
One must realize that the thought, to which we are trying to grasp, transcends the capacity in which we can think. Luckily for us as humans, we live in two realities,
one which transcends the other. We have our physical reality, our bodies, and three-dimensional
world we move through. We also have our minds, which are spaceless and
immaterial – existing in a universe created by energy dancing upon our brains.
The energy and brain are in the material realm, but the reality in which is
creates transcends what the material outputs. Since our minds seems to be able
to transcend the material, we can encounter transcendent experiences,
i.e., love, goodness and moral law. It is like our brains were created to link our
embodied reality with the spiritual transcendence. So the difference of
goodness between our worldly experience compared to God’s goodness, can be
explained by a quote from Zacharias’ book, ‘God is not merely good. God is
holy. He is the transcendent Source of goodness: not merely “better” in a hierarchy
of choices [for most good] but rather the very basis from which all
differences are made. He dwells in ineffable light.
The devotional begins with: Isaiah 6:1-5
In the year
that King Uzziah died, I saw the Lord, high and exalted, seated on a throne;
and the train of his robe filled the temple. Above his were seraphim… calling
to one another:
“Holy, holy,
holy is the Lord Almighty; the whole earth is full of his glory.”
At the
sound of their voices the doorposts and thresholds shook and the temple was
filled with smoke. “Woe to me! I cried. “I am ruined! For I am a man of unclean
lips… and my eyes have seen the King, the Lord Almighty.”
Second Thought: I often try to imagine this scene from the bible, to be looking
upon the throne room of God. The experience would be humbling, terrifying,
glorifying, wonderful, and ecstatic. We can barely think about God in terms
that are true to the honor and glory to which God deserves, so just imagine being
given a glimpse at a manifestation of God presence. I have had some miraculous
experiences in my life, some that I would literally call miracles, but nothing
would compare to being in the presence of the Source of All. Often when I have
had conversations with atheists, I have noticed that there is not as much
wonder in their daily lives. This isn’t a statement that would cover all
atheists, I know this because often atheistic scientists have a call to wonder,
thus they study the material world to fulfill that calling. What I refer to is
anecdotal, just merely the ones I have encountered personally, and I have
noticed that if you position them to think about transcendence, it is like there
is a switch missing, like approaching the unknown wonders of the mystery of God
is just not an option. I have always struggled to understand how they could develop
this way. I may never know, but what I know for myself is that when I sit and
wonder about God, goodness, love, and the majesty of the transcendent elements
of life, it brings me peace.
Continual Work: Close your eyes and try to envision the throne-room of God. What
does it look like, what does it feel like, and if you stood before God today,
what do you think God might say to you, and you to Him?
What Rev. Jacob is Working On: One of the things I have been working on
lately is guided prayerful meditation, I plan a prayerful imagined journey
which ends with me talking or praying with Christ. I want to switch the ending
of my guided prayer to standing in the throne room and see how it may alter my
experience.
Prayer for your day: Lord, welcome us to see You, in ways that
will inspire our hearts to wonder and marvel in thought and imagination. If we
can learn to dance in our minds, we may be more willing to dance in our hearts.
In Christ’s name. Amen.
Artistic Close: In the Harry Potter movie series, where the hero
of the story dies and during his time in the afterlife, he encounters Dumbledore,
his recently deceased mentor. When Harry asks him if their encounter was real
or just in Harry’s mind, Dumbledore replies, “Of course this is happening
inside your head, Harry, buy why on earth should that mean that it is not real?”
When critics of the biblical account say that Isaiah couldn’t
have seen God, it was likely just a dream, or something concocted by his head.
This is the line I often think about because it seems our minds can do things
that the rest of our material being cannot. So maybe when the transcendent God
reaches out, He reaches through our minds and hearts.
Image from: https://suzan1995.wordpress.com/2015/05/06/harry-potter-quote-of-dumbledore/
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